耶稣基督证据 2
约翰的见证圣约翰是作家的第四福音、 一个福音那是、不是只不同比
另外福音的、但是深在意思; 真理是每页面中与大福音和大
视力的。耶稣爱约翰了。可能因为他是青春、或者他的近的
向耶稣。(约翰福音 13:23; 20:2; = 21:7; 21:20; )
圣约翰指自己、但是因为他写第四福音、他写在第三个人、
哪个会是适当、代替的提请注意向他的特别附件向耶稣。
约翰是耶稣的近朋友了; 耶稣爱了他。在最后晚餐、约翰坐
旁边耶稣。十字架上、耶稣看到他的母亲和他的徒约翰、谁
他爱的、站一起。 对他的母亲他说: ‘女人、这是你的儿子。’
和对他的徒说: ‘这是你的母亲。’
和从那小时约翰把她带来到他的家。 (约翰福音 19:26-27)
耶稣的身份
危险感那耶稣的身份因为流行相信、人民常见中间、和学者、
弥赛亚会放后时钟大卫的国家和恢复以色列前荣耀。 危险
那人群会称赞耶稣如弥赛亚因他作奇迹。奇迹的耶稣独是够了为人群力冠他为王。(约翰福音6:14-15) 在此之际它是必要为耶稣隐藏在山、为了避免狂热者想给他冕国王和弥赛亚。当众人看见耶稣所行的神迹、他们说: ‘这真是那要世间来的先知。’ (约翰 6:14-15 )
一方面，有必要隐藏他的身份从众人、和可能他的徒的;
另一方面上、必要那他不隐藏他的真身份从法利赛人和牧师、
因为他们是他的指控人的和对手的。冲突耶稣和法利赛人是连续。耶稣不得不但分开他的身份从那普图像他是弥赛亚的末日和放后时钟; 代替、他是上帝的儿子、派于上帝救世界从罪。他不是隐藏他的真身份从法利赛人。常常、根据约翰、他泄露自己向个人、他告诉他们那他是弥赛亚。(约翰福音 4:9)
法利赛
法利赛人寻求耶稣出来、因为他们须要挑错与他的教和干掉他。
自愧不如于他的批评的他们的虚伪、 他们恨他了。耶稣无情
暴露他们的虚伪。耶稣知道他们会是他的杀人犯、和他们这会
要他钉在十字架上。(约翰 福音 10:33;马可福音 14:64; 马太
福音26:35)耶稣知道那他们不会休息直到他是谴责和钉在十字、
根据自己的意愿，和成为上帝的仆人、完成他的父亲的
意志和牺牲为罪的世界。
和耶稣、耶路撒冷路上、把十二个徒带到一边、对他们说:
‘看见、我们去耶路撒冷上、和人子会是交给向祭司长和文士、
和他们会谴责他死罪。’他们会交给他向
外邦人、 会被嘲笑和鞭打和钉在十字架上、他第三天，他会
上涨再从死。’(马太福音 20:17-19) 他们不懂 他。
都在四福音的、不只约翰福音的、是一致、那法利赛人打算
杀耶稣、(马太福音 12:14)耶稣知道他是一直献祭的羔羊、 和
会死在他们的手、可以这么说。耶稣知道那他们成为他的
父亲仆人、和他会是钉在十字架上、根据向他们的将。
耶稣世界的光
约翰描绘的耶稣、如真光、谁给光大家生的在世界在。
(约翰福音 1:9) 耶稣是在世界在、- 不外边世界 -然而
世界的以色列、他的选择了人、作的不知道他了。然而、
他造他们、世界、男和女、每大家。世界没有欢迎或者
接待他了。所有那跟着、 从耶稣的生向他的钉在十字架上、
是上帝原定的、所以世界会知道耶稣基督是救世主和主的
都人类。
JESUS CHRIST THE EVIDENCE 2
THE WITNESS OF JOHN
Dear brothers and sisters,
St. John is the author of the fourth gospel , a gospel that is not only different from Matthew, Mark and Luke’s but deeper in meaning ; the truth is on each page with great insight and vision. Jesus entrusted John with the spiritual gospel, just as he later entrusted this same spiritual gospel to St. Paul. (Romans 8f) St. John is acknowledged to be the one whom Jesus loved. Perhaps this was on account of his youth or his closeness to Jesus. (John 13:23; John 20:2; John 21:7; John 21:20; ) St. John himself refers to this, but since he was writing the fourth gospel, he spoke of himself in the third person, which would be appropriate, instead of drawing attention to the fact of his special attachment to Jesus.
John, without doubt, was a close friend of the Lord, who cared for him dearly. At the Last Supper he sat next to Jesus and asked him a leading question which Jesus did not hesitate to answer. (John 13:20) On the cross, when Jesus saw his mother and the disciple, whom he loved, standing beside her, he said to his mother, ‘Woman, here is your son.’ Then he said to the disciple, ‘Here is your mother.’ And from that hour the disciple took her into his own home. (John 19:26-27)
THE IDENTITY OF JESUS
There was a great sense of danger that the identity of Jesus as the Christ, who was expected to put the clock back to the time of king David, would be acclaimed by his followers and the crowds who followed him. John makes the point that the miracles of Jesus alone led the crowds to take him by force and make him king. (John 6:14-15) On this occasion it was necessary for Jesus to hide in the hills to avoid being crowned king by the zealots. ‘When the people saw the sign that he had done, they began to say, "This is indeed the prophet who is to come into the world. Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself. (John 6:14-15)
On the one hand Jesus did, at times, try to hide his identity from the crowds, and it may be said his disciples; on the other hand it was necessary to reveal his true identity to the Pharisees and priests, for they were his accusers and antagonists. All four gospels show the Pharisees in conflict with Jesus. Nevertheless, it was the quest of Jesus to separate his fulfillment of Isaiah’s prophecy, - the suffering servant, - from the popular notion that he would restore Israel like it was in the time of David. Jesus hid his identity from the zealots of Israel’s restoration. That was necessary, although difficult to do, but he often disclosed his true identity to individuals who were not revolutionary minded. (John 4:9)
But there was no escaping a constant controversy with the doctors of the law who sought Jesus out and were determined to find fault with his teachings and get rid of him, for they were humbled in the eyes of the public because he exposed their hypocrisy. He did so relentlessly, knowing that they would be the murderers who would reject him as guilty of blasphemy, (Mark 2:7; Matthew 26:35; Mark 14:64; John 10:33; ) a crime, according to the Law of Moses.
THE LIGHT OF THE WORLD
John portrays Jesus as the true light that gives light to everyone born in the world; (John 1:9) he was in the world, - not outside the world, - and yet the world did not know who he was, and when he came to his own creation, for the world and man was made by him, the world neither welcomed or received him. Those are John’s opening remarks which summarises all that follows to the cross of Calvary. All that follows was predetermined by God, his Father that the world may know that Jesus Christ is Saviour and Lord of all mankind.
Dear brothers and sisters,
St. John is the author of the fourth gospel , a gospel that is not only different from Matthew, Mark and Luke’s but deeper in meaning ; the truth is on each page with great insight and vision. Jesus entrusted John with the spiritual gospel, just as he later entrusted this same spiritual gospel to St. Paul. (Romans 8f) St. John is acknowledged to be the one whom Jesus loved. Perhaps this was on account of his youth or his closeness to Jesus. (John 13:23; John 20:2; John 21:7; John 21:20; ) St. John himself refers to this, but since he was writing the fourth gospel, he spoke of himself in the third person, which would be appropriate, instead of drawing attention to the fact of his special attachment to Jesus.
John, without doubt, was a close friend of the Lord, who cared for him dearly. At the Last Supper he sat next to Jesus and asked him a leading question which Jesus did not hesitate to answer. (John 13:20) On the cross, when Jesus saw his mother and the disciple, whom he loved, standing beside her, he said to his mother, ‘Woman, here is your son.’ Then he said to the disciple, ‘Here is your mother.’ And from that hour the disciple took her into his own home. (John 19:26-27)
THE IDENTITY OF JESUS
There was a great sense of danger that the identity of Jesus as the Christ, who was expected to put the clock back to the time of king David, would be acclaimed by his followers and the crowds who followed him. John makes the point that the miracles of Jesus alone led the crowds to take him by force and make him king. (John 6:14-15) On this occasion it was necessary for Jesus to hide in the hills to avoid being crowned king by the zealots. ‘When the people saw the sign that he had done, they began to say, "This is indeed the prophet who is to come into the world. Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself. (John 6:14-15)
On the one hand Jesus did, at times, try to hide his identity from the crowds, and it may be said his disciples; on the other hand it was necessary to reveal his true identity to the Pharisees and priests, for they were his accusers and antagonists. All four gospels show the Pharisees in conflict with Jesus. Nevertheless, it was the quest of Jesus to separate his fulfillment of Isaiah’s prophecy, - the suffering servant, - from the popular notion that he would restore Israel like it was in the time of David. Jesus hid his identity from the zealots of Israel’s restoration. That was necessary, although difficult to do, but he often disclosed his true identity to individuals who were not revolutionary minded. (John 4:9)
But there was no escaping a constant controversy with the doctors of the law who sought Jesus out and were determined to find fault with his teachings and get rid of him, for they were humbled in the eyes of the public because he exposed their hypocrisy. He did so relentlessly, knowing that they would be the murderers who would reject him as guilty of blasphemy, (Mark 2:7; Matthew 26:35; Mark 14:64; John 10:33; ) a crime, according to the Law of Moses.
THE LIGHT OF THE WORLD
John portrays Jesus as the true light that gives light to everyone born in the world; (John 1:9) he was in the world, - not outside the world, - and yet the world did not know who he was, and when he came to his own creation, for the world and man was made by him, the world neither welcomed or received him. Those are John’s opening remarks which summarises all that follows to the cross of Calvary. All that follows was predetermined by God, his Father that the world may know that Jesus Christ is Saviour and Lord of all mankind.
